I don't think that
anyone can deny that we are living in an era of widespread intolerance. We
become entrenched in our beliefs, and we can't understand how anyone can think
differently. When we contribute to intolerance ourselves, we think nothing of
it. When individuals dare to deviate from one of your beliefs, that's when people show their intolerance.
Religion is a good
example of this. People judge others based off of whether or not they agree
with religious beliefs. In some cases religions point out high profile members
of the religion as individuals we should admire. One of the problems with this
approach is that you can't give an individual or a group preferential treatment
without lowering your perspective of others.
I will admit that I
don't always view those whose thoughts are similar to mine as equals to those
who differ. For example, I tend to be skeptical of anyone who defends our
schools because I have yet to hear arguments that are not based on oversights
and assumptions.
To an extent, I
think this is acceptable. If we truly believe in the right to think for
ourselves, then we should certainly have the right to disagree with others. The
issue here is that there need to be limits. Individuality is not a sign of
inferiority, and there is no excuse for the extent of intolerance that we have
been seeing.
I wanted to bring up
one last thing. Around the turn of the millennium, I bumped into a poll online
relating to when the millennium would begin. I don't remember the details, but
I remember four options. One was 2000. Another was 2001. Two more options provide
those same years but with the insistence that you would have to be stupid to
think otherwise.
Technically
speaking, 2000 and 2001 were both correct. A millennium is defined by the
length of time, not the start. Whether you view this millennium as 2000-2999 or
2001-3000, you are looking at a period of one thousand years.
The top two
responses to the poll reflected both of these possibilities. The issue I had
was that both of them were combined with the criticism of the other side.
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